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The Supreme Good imparts to the intellect the power to perceive, and gives intelligibility to the intelligible. God, the essential and supreme Good, can impart nothing that is not good.This view leads to the inference that the origin of evil lies beyond the control of God.Their goodness then, is something distinct from, and added to, their proper essences or being.What, in Plato's mind, is the nature of this participation we need not explain further than that he makes it consist in this, that the thing is a copy or imitation of the idea.The theory leans, therefore, to dualism, and its influence may be traced through the early Gnostic and Manichaean heresies, and, in a minor degree, in the doctrines of the Priscillanists and Albigenses.Aristotle Starting from the Platonic definition, good is that which all desire, Aristotle, rejecting the Platonic doctrine of a transcendent world of ideas, holds that the good and being are identical; good is not something added to being, it is being.The speculations of Plato and Aristotle, especially have had a notable influence on Christian thought; they were adopted, in eclectic fashion, by the early Fathers, who combined many of the ancient philosophic ideas with revealed truth, by correcting some and amplifying others.
A diminution or an increase of its being is a diminution or increase of its goodness.Being and the good are, then, objectively the same, every being is good, every good is being.Our concepts, being and good differ formally: the first simply denotes existence ; the second, existence as a perfection, or the power of contributing to the perfection of a being.Now, among ideas the noblest and highest is the idea good: it is the supreme and sovereign idea.Whatever things possess goodness have it only because they participate in or draw from, the Sovereign Good.
"Good" is one of those primary ideas which cannot be strictly defined.